[This was written much earlier, on the 30th June 2013. I'll post my thoughts on the more recent books I've read soon.]
Recently, I have been extremely lucky to have a streak of
productive reading, finishing quite a few books that were previously merely
gathering dust on my “to-read” list, due to a lack of time or pure laziness
(mostly the latter). I rather guiltily suspect (no, admit that) the sense of
happiness that I currently feel is quite akin to that of a couch potato
experiencing a post-workout high. Nevertheless, to the books!
The Tempest, William Shakespeare
“We are such stuff / As dreams are made on, and our little life / Is rounded with a sleep.”
One of the things that struck me as I finished reading The Tempest was how tightly and
intricately crafted it is compared to Shakespeare’s other plays.* It is one of his few
plays** that observe all the three Aristotelian unities: action (the main plot is
Prospero’s plan to reclaim his usurped dukedom), space (everything happens on the
island), time (the whole play takes place in real time, less than one day). The
result is a sense of tightness in the plot, which is further strengthened by
the fact that Prospero almost single-handedly drives the play's action by manipulating all the characters to fulfil his purpose: he is the one who
creates the eponymous storm, gets Miranda and Ferdinand together,
and gets Alonso to restore him as Duke of Milan.
Curiously, Prospero's dominance in the play reminded me of
another Shakespearean character, the crafty Iago, who displays a similar
skilfulness in exploiting everyone around him to advance his grand strategy of
sabotaging Othello. They are also similar in that a sense of having suffered injustice is a key source of motivation for both characters' actions as well. Of course, while Prospero has indeed suffered
injustice by being usurped and then exiled by his brother Antonio, Iago's
claims of injustice in being passed over for promotion are much more tenuous. A
scrupulousness of means also differentiates the two. Not content on solely
destroying Othello, Iago displays a strong willingness to take revenge on
anyone for the lightest of provocations, be it Desdemona, Cassio, Roderigo
(whom he kills after he ceases to be useful to him) and even his wife Emilia. In
contrast, Prospero specifically sets out to make sure no one is unharmed in his
plans to right the wrongs he has suffered, seen in how he very clearly (and painstakingly) instructs Ariel such that the tempest created wrecks the ship but leaves no
person harmed, “not a hair perish’d”. Finally, they also differ in their respective plans' ultimate outcomes. While Emilia thwarts Iago's sinister plans by revealing the truth, Prospero successfully defuses all potential disruptions, be it Antonio and Sebastian’s
conspiracy to kill Alonso, or Stephano, Trinculo and Caliban’s attempts to kill
him. Prospero remains fully in control throughout, thanks to his powerful
magic. It is, perhaps, no coincidence that the general movement of the characters
throughout the play is a “moving-in” towards Prospero (from all the different
corners of the island) like many dots being drawn towards a central point.
Indeed, the story ends with Prospero asking them to “draw near”. I thought Prospero's
manipulation of the trajectory of the characters' paths across the island is highly
symbolic of the overall control that he wields over everybody else in the play.
It is due to Prospero's dominance as the main driving force
of the play’s plot, as well as his apparent omniscience in knowing all that
happens in the play, that has led some critics to suggest that Shakespeare
wrote the Tempest as an allegory for playwriting (with himself, the playwright,
being represented by Prospero as the principal architect of the story). It certainly
seems very plausible. Links are frequently drawn in the play between Prospero’s
magical arts with theatrical illusion, especially in Prospero’s epilogue, where
his renunciation of magic and resultant powerlessness is much like how
playwrights and actors lose their skills of illusion once the play ends.
[On a
tenuously related note, this seems eerily similar to Inception, where the film’s crafting of
a dream has been compared by critics as a metaphor for the crafting of a film
itself. How meta!]
I find the Tempest very interesting in its use of the
pastoral space. As with many other of Shakespeare’s plays, the country setting of the island provides a conducive environment where tensions and
conflict between the characters can be resolved in contrast to the moral
corruption of the court (which was where Prospero was overthrown in the first
place). It is only after Prospero reclaims his rightful dukedom and marriage
successfully unites the families of Naples and Milan that the entourage then
sets off back to Italy. A comparison a professor made online to an equivalent
situation in the modern world seemed to me very apt; Prospero is akin to the
business manager who flies the conflicted parties to a country club resort to
smoothen relations and seal the deal.***
I also must express my admiration for the intricacy of the play’s structure, where dualities
shimmer throughout like a series of
mirrors. Many of the characters can be conceived in multifold pairings: Alonso/Prospero
(the two dukes), Miranda/Ferdinand (their respective children), Gonzalo/Ariel
(their assistants), Caliban/Ariel (two contrasting servants to Prospero),
Caliban/Ferdinand (parallels in carrying wood for Prospero in Act II Scene II
and Act III Scene I), Prospero/Sycorax (‘white’ vs. ‘black’ magic),
Miranda/Caliban (characters who were taught by Prospero, but with very
different results), the stormy arrival vs. the calm departure, etc. Certainly I
would find it hard to believe if this complex symmetrical structure was a
result of pure accident rather careful thought and design on Shakespeare’s part.
I shall stop here, but if you’re looking to read more of
Shakespeare’s plays I would really recommend The Tempest. It is not as long and as intimidating as Hamlet, though working through the text
is part of the fun too, right?
Foe, J. M. Coetzee
“An aversion came over me that we feel for all the mutilated. Why is that so, do you think? Because they put us in mind of what we would rather forget: how easily, at the stroke of a sword or a knife, wholeness and beauty are forever undone? Perhaps. But toward you I felt a deeper revulsion. I could not put out of mind the softness of the tongue, its softness and wetness, and the fact that it does not live in the light; also how helpless it is before the knife, once the barrier of teeth has been passed. The tongue is like the heart, in that way, is it not?”
Foe is a brilliant and compelling reimagination of Robinson Crusoe, told from the perspective of a castaway, Susan Barton, who is trying to get her story of her life on the island with Cruso and Friday written down and published by the writer Daniel Foe in England. Coetzee has always been a writer with a sleek style, and reading Foe was definitely a treat in that aspect.****
I will not try to summarise the plot, but what I found particularly interesting was the twists on the original story of Robinson Crusoe. Coetzee has inverted the perspective of the tale from one told by "Cruso" to that of a hitherto unmentioned/unknown female castaway, and in this version, Friday is also tongueless.
That which is really intriguing about the novel is not Susan's life on the island itself, which seems rather bleak and difficult, but her attempts to tell her story of her life on the island to others without having it being twisted into something inauthentic, something that is false to her understanding. In this sense, Foe is very much concerned with the dynamics of power behind storytelling. In letting Daniel write her story, Susan feels increasingly powerless as he threatens to take over the narrative, ignoring what she finds important in her own story (her search for her lost daughter in Brazil before being cast away on the island) and distorting it with his own fabulations about Cruso. The tongueless Friday is also a haunting presence in the novel; unable to speak his mind, he compels Susan to speculate on what he thinks and remembers, perhaps suggesting to us the moral imperative of speaking out for the powerless, which is also simultaneously fraught with the danger of distorting what they actually wish to say. What Friday actually thinks we never find out, for Susan's attempts to teach him to write and understand words all end in failure - Friday remains a disturbing void in the story to the very end.
Foe ends with a beautifully enigmatic section (Part IV) which has become renowned for being notoriously
inscrutable. I’ve read one online review that interprets it as the symbolic
enactment of the voice of the poetic imagination, which sounds really eloquent, though I'm not sure what it exactly means. (Isn't quite a lot of literary analysis like that?)
My two cents worth is that I suspect the last segment of Foe is not meant to be understood, at least, in rational terms. It is a passage that soars above meaning with its surreal, otherworldly beauty, which can only be taken in through the logic of dreams as a subjective experience of consciousness where Susan tries to imagine and sympathise with what exactly goes on in Friday's mind.
I did enjoy the ending very much, which, quite frankly, is one of the most
beautifully written sections of a novel that I have read, a testament to
Coetzee’s understated but always graceful prose. Of course, like most, if not all, of Coetzee's novels, the ending raises even more questions than it answers, but then again, perhaps an open-ended conclusion would have been the
most fitting for a novel so concerned with questions about the
control and interpretation of narrative in the eyes of others.
*Disclaimer: I am not saying that Shakespeare's other plays are not intricately crafted! I'm just saying that his other plays seem more expansive in their scope and structure (some of his plays span years in its plot, notably The Winter's Tale) and have a different kind of beauty compared to the almost geometrically polished structure of the Tempest.
**A Midsummer's Night Dream also happens in less than a day, but it does not observe the unity of plot nor of space (it is set in both the forest and in Athens).
***I concede that this analogy fails to the extent that 1) an apparently life threatening storm is certainly different from a first-class plane ticket to a business meeting; 2) the commercialised country club resort differs greatly from the environment of the island, which is haunting, filled with spirits, and generally speaking, much more treacherous...
****I really love Coetzee's works. I highly, highly recommend Diary of a Bad Year (which is really underrated), Slow Man, and Disgrace. Please read it, and if you love his stuff, spread the message! Good literature deserves to be shared and I don't think enough people know about Coetzee!
***
"Hope deferred maketh the something sick, who said that?" - Waiting for Godot, Samuel Beckett
I must admit that I currently feel very, very jealous looking at my friends' photos of their fabulous adventures studying and living abroad. How I long to travel, it is like a burning ache in my heart, this desire to roam and discover!
For the moment I live a circumscribed life. A wider life is only possible through books. This is what they cannot take away; my imagination, even if I cannot share what I think, even if I must keep it alone.
Surely it is not by coincidence that every night I dream of elsewhere. Anywhere but here.
I cannot live such an unfree life for so long. Thank god it is not forever. At least I have been spared that.